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Posts Tagged ‘Cascadia Bioregion’

cathedral-grove-mossThere are places on the earth where everything is in balance.  Places where the boundaries between humans and nature disappear.  Upon entrance to these natural places the human spirit leaves the cloak of ego, struggle, separateness and the tension of the world falls away.

The Hoh rainforest on the most westerly edge of the Olympic Peninsula in Washington State is such a place.

“Come to the woods, for here is rest. There is no repose like that of the green deep woods. Here grow the wallflower and the violet. The squirrel will come and sit upon your knee, the logcock will wake you in the morning. Sleep in forgetfulness of all ill. Of all the upness accessible to mortals, there is no upness comparable to the mountains.” John Muir — John of the Mountains: The Unpublished Journals of John Muir, (1938), page 235.

I entered the Hoh Rainforest twice in 2013. I am only now writing about my experiences because something changed in me and I could not find the words to describe the emotions that welled up in me. Something lost, something found. I had a realization that we may be at a point of desolation in Western Civilization. We are destroying the places where our souls can find rest at an alarming pace. And, I feel helpless in stopping this destruction. And I am a refugee of those killing fields.

In spite of recognizing that the Hoh Rainforest may be all that is left of the rainforests of the west coast, my visits to the Hoh Rainforest helped me reconnect with my life purpose and develop a strong still voice, one with boundaries and courage.

I grew up near the coast range mountains in Western Oregon. At that time the rainforests were intact from British Columbia to Northern California. The habitat of animal and plant life was diverse and interconnected through that area. The ecology of the place provided shelter not only for the millions of species who lived there, but for the land east of the region. You see those precious rainforests created moisture for an area that spanned thousands of miles into the mid-west. Those precious rainforests seeded the clouds that came first from the ocean and passed over the area and dropped moisture on the Cascade Mountains, the Rocky Mountains and then finally fell and fed the great aquifers of the mid-west. Now the water is missing and the forests are burning. The water wars have begun and wildlife is going extinct.

Trail of Mosses

Trail of Mosses

Strong words, yes I know. Maybe you came to this blog for a description of a walk in the woods. Maybe you thought I would teach you about the native plants and fungi I saw. I will. I know. I saw. But for now you need to learn why my heart froze for an entire year.

Like I said, I grew up in Oregon. Millions of acres of Oregon’s forests, both public and private, have been clearcut over the past century. The devastation to wildlife, ecosystems, cloud ecology and snowpack reserves in the region is wide-spread and unrepairable.  I realize I grew up and lived in a war zone.  I am deeply scared by what I have experienced.

When I entered the Hoh Rain Forest I was both renewed and filled with much sorrow.  The place was Eden and I was a guest of the Great Creator who loves us all.  And yet the visits brought home to me what has been lost, and what is being lost.

And now, with that preface let us journey together.

Oh how I wish you and I were actually on the trail through the Hoh.  I am not a good enough writer to use words to describe the musky smell of the deep forest or the phenomenal song of the forest Robin .  All I know is that when I breathe in,  my body, mind and spirit remember something older than civilization.  The merging of flora, fauna, fungi, fresh air, local air currents, wind, rain, caverns of the tangled roots of an ancient Big Leaf Maple, Sitka Spruce and Western Hemlock create a wondrous natural world experience.

Wood Sorrel

Wood Sorrel

Receiving 12 to 14 feet of rain per year, the Hoh Rainforest is one of the best examples of temperate rainforest in the world.  The Hoh Rainforest that is intact is located within the Olympic National Park and is protected from devastation.  The Hoh River valley was formed thousands of years ago by glaciers. Between the park boundary and the Pacific Ocean, 48 km (30 mi) of river, much of the forest has been logged within the last century, although many pockets of forest remain.

I choose my hiking partners well.  I expected a long drive and then another long hike.  I wanted someone who could become part of the forest and was somewhat introspective.  I was not interested in timed excursions or a mapped out day hikes.  I wanted to let the forest lead me.

The first time I entered the Hoh Rainforest it was very early April 2013.  The wild flowers had not yet opened.  My friend Elizabeth agreed to initiate me to the Hoh.  She had been in the forest many times and had spent time alone living in a tent near the forest.  Her spiritual orientation to creation is what attracted me also.  She did not see humans and nature as being separate.  She knew the trees, the flowers, the streams, the paths.  She led me to a special place along the Hoh River where warm black sands provided an exceptional meditative place.

Elizabeth taught me how to find nearby lodging so we could enter the forest twice in our visit.  There is very limited camping in the Hoh Rain forest.  It is part of the National Park system and one must possess a seasonal pass as well as a reservation to camp nearby.  Even at the early part of the season, other people were present on the path-but they were few.

On our arrival to the park we entered the Hall of Mosses trail. I took a deep breath of the clean, fresh air.  I looked up and saw the towering canopy of Big Leaf Maple, Sitka spruce,

Hall of Mosses - Hoh Rain forest

Hall of Mosses – Hoh Rain forest

Western Red Cedar and Western Hemlock. Some of the trees were near to 300 feet tall. All along the path the Redwood sorrel (Oxalis oregana) grew in large communities. We stopped to chew on a leaf. The citrus-like taste refreshed us both. Small nubs of soon-to-be wild flowers shot up through the leaf and winter debris layers.  Although the weather was somewhat cool, the sun was out and the sunbeams shot down through the forest. It was a magical place and I am sure the Fae were present.

The cool moist landscape supported a community of unique lichen, ferns and fungi.  Lettuce lichen (Lobaria oregana), grew on the sides of trees and downed logs and the forest floor. The Spike moss draped itself across the branches of the Big Leaf Maple.

Young Sitka Spruce grew from a downed nurse tree.  These epiphyte flourish in Old Growth forests where generations of life lives and thrives one on top of the other.

Black cottonwood buds

Black cottonwood buds

We came upon a Black Cottonwood (Populus balsamifera) that was dropping it a sticky cone-shaped bud. The buds were fragrant with a balsamy scent.  We realized we had come upon a coffer of the mystical Balm of Gilead. We picked up the sticky orange and gold coverings from the ground and inhaled the spicy scent.  We understood that this bud contained a “salicylate precursors” related to aspirin and it was very healing.  We shared stories about Balm of Gilead and how it is found on several other trees like the Balsam Poplar.  We talked about how the sticky substance was used to line medicine bags of the First Peoples, both to protect healing plants and to keep out bad energy. We considered it a wonderful

find and put some in our pockets to soak at a later time.

We found native Willow growing along the Hoh river. There was both Pacific Willow (Salix lucida)  and Scouler’s Willow (Salix scouleriana)present.  I did not take any cuttings.  This place is sacred and it is actually against the law to remove plants or plant materials from a National Park without permission.  Also the Willow was sparse.  Willow used to flourish in this area.  The First People’s harvested it wisely for thousands of years.  They used it to make baskets and hats and containers.  They used it to patch housing and canoes and to make traps and fishing implements.  Now it is very sparse. It should be left alone and respected or we will lose it.  Such a gift.

I loved the sound of the Red-winged black bird as it sat in the tops of the Willow.  The river current was swift as the spring melt from nearby glaciers filled the river banks. We could hear the Spruce grouse nearby calling for its mate.  We saw an American Dipper in the nearby forest and a Bald Eagle soared overhead.

As we walked back to the Hall of Moss a young Roosevelt male Elk suddenly appeared on the trail some twenty feet away. We stood silently as it meandered along eating smallfungi composit

spring plants and sipping from a nearby stream.  It walked into a nearby clearing and lay down.  We very slowly moved away from the animal.  Showing great respect for such a large wild animal is very prudent behavior. It did not show fear of us at all.  Probably not a good strategy.  Hunting may not be allowed now, but humans have a way of changing their wildlife “management” plans and have been known to slaughter what is beautiful (i.e. the buffalo of Yellowstone Park).

We saw quite an array of beautiful fungi protruding from every tree, rock and moss-covered ground.  Most fungi obtain their food from dead organic matter (saprophytes).  The multi-colored Conk’s and Turkey Tails splashed hues of gold, red, brown and yellow across the trunks of ancient trees. It was a glorious initiation into the deep woods.

My second excursion into the Hoh Rain Forest happened just weeks after the first.  It was a mystical journey.  This second trip was inspired in a most unusual way. In the week after the first,  my dreams were filled with visions of the Hoh.  In one dream I was called to come up a path and visit a teacher.  The teacher was an unusual plant, one that I had not experienced before.  It was tall, very tall with outreached branches.  And it had large thorns.  I was somewhat afraid of the plant that presented itself in my dream.  I saw the thorns and thought “danger”.  But instead it spoke to me about personal power and having good boundaries in this life. It spoke to me about the changes coming and how humans may act toward one another during these times. And, it asked me to go back to the Hoh Rain forest and find it.  It did not tell me to harvest it, only find it and study it well because there was a life lesson to be found in finding it.

I did not even know what its name was so I contacted a herbalist I know who is deeply connected with the wild world.  His name is Sean Donahue and he is a traditional herbalist who teaches in Victoria, British Columbia at Pacific Rim College in the Community herbalist program. He teaches herbal energetics.  I heard him speak about some of the more powerful plants of the Olympic Peninsula and BC.  And I was pretty sure he would know this plant and how to find it and maybe he would teach me about what the dream might mean.  I sent him an email and also called him on the phone asking him about the plant.  He immediately identified the plant as  Oplopanax horridus or “Devils Club”.   Sean told me that Devil’s club calls us to go into the deep murky places within us and to open up to those hidden parts.  It helps shift people’s relationships to their grief, fear, pain, and sorrow, and reclaim their sense of self. Devil’s Club helps people reclaim their power and assert their right to be in the world.

I had gone through a time when I felt powerless.  I had attracted energies into my life that threatened the safety of my very soul.  Those others had been soul stealers and I had escaped only through prayer, energy healing and grace. Now I was scarred and at times so filled with grief that I could not move.  I had become afraid to go into the forest by myself.  My wonderful companion dog of 17 years had died and I had no way to sense my safety in the deep woods.  Without my frequent trips to the deep woods I had lost my way to that which is sacred. I felt frozen.  Sean said that an appearance of Devil’s club in ones dreams was a call to come back in the full power of the self.  To honor one’s gifts and to step up ones spiritual journey.

I told him that the plant called me to go to the Hoh Rain Forest again and find it.  Sean told me that he also wanted to go into the Hoh Rain Forest but had not had time to go since moving from the East Coast a year ago.  So, I asked him if he would like to go with me.  He said yes.  And so we journeyed.

It was beautiful spring time weather. By this time in late April the wild flowers had begun to bloom and the sweet smell of the early blooming catkins of the Big Leaf Maple had been replaced by the heavier smell of Skunk Cabbage flowers, fungi blooms and green leaf. Salmonberry – (Rubus spectabilis) and Huckleberry (Vaccinium sp) were beginning to bloom.  Sword fern unfurled along every trail. The streams were full of tiny young salmon (fry) that were being carried along the currents of the forest streams.  The song of Robins filled the forest canopy.

Sean Donahue with giant Conk fungi

Sean Donahue with giant Conk fungi

There was a light rain that day as we proceeded down the Hall of Mosses.  We walked for several miles.  There was no sign of Devil’s Club.  I wondered about that.  I had expected to come upon it suddenly in a glen. But no, its appearance would be on its own terms.  I asked several hikers if they had seen it.  One man said you had to walk a good ten miles to see it and then it might be too early to see it with leaf.  As we walked we saw many wondrous things.  The Conk and Turkey Tail fungi we there in all their glory.  The forest was a fairy land of fungi.  The spring rains had awakened the fungi forest.  The colors of the fungi ranged from violet to gold and red.  The dark Chaga was tinged with violet and red. Small transparent fungi spread their skirts against the bright green moss.

Sean and I walked slowly through the forest looking at the magic of the place.  We immersed ourselves in the community of nature fully intact. These are the days I live for.  For nature is my true home, my mother and my family.

We had a wonderful day but we did not see Devil’s Club.  I was somewhat let down.  When I have these mini failures I begin to doubt my ability to connect with the higher forces, the angels and the Great Spirit Who Loves us all.  Sean did a teaching for me.  He taught me about the energetics of the Western Red Cedar.  I love this tree.  It is truly the central reason there is a rainforest here.  This tree collects enough rain fall yearly to supply drinking water for a small village.  It is a protector plant for thousands of other plants, animals, fungi and cloud cover.

I video-taped Sean’s teaching and will share it below:

Video of Sean Donahue talking about the medicine of the Western Red Cedar

We left the Hoh Rainforest and headed back toward Port Angeles.  On the outskirts of PA we decided to drive toward Hurricane Ridge and check out the flora.  The ridge itself was still covered with snow.  About a mile up the road Sean called out “stop!  There it is…Devil’s club”.  Sure enough the entire hillside along the road was covered in Devil’s Club.  We drove down a side road exploring the plant life.  The stream bed and bog along the road was covered in large yellow-flowered skunk cabbage.  There were many Red Cedar and then we saw it.  A very large Devil’s Club set back in the forest.

Devil's Club - Oplopanax horridus

Devil’s Club – Oplopanax horridus

We got out and Sean began to teach again about the plant. He taught me about plant “signatures” and ask me look closely at the signature of this plant.  I could see with its armor that indeed there was an air of boundary-making.  Its branches somewhat outreaching and yet protective of the core of the plant. It stood out in its uniqueness and yet it had boundaries.  There too was I.  Always standing up and speaking out against injustice but then experiencing the crush of the status quo. I do believe that I do not have good boundaries with these people.  I need to develop discernment.  This is especially true in these ‘Changing Times”.

How the plant was used for medicine

The First People’s used the bark of this plant as a purgative .  The bark was also used as a poultice for headache and pain.  It was used to draw out rheumatism and aches. But it was also used to draw out toxins in the body via purging. A very powerful medicine on the physical level, and also used to draw out stagnant and stuck energy on the energetic level.

The medicine of this plant is so strong that a poultice was used to knit broken bones.  So, it is…could the energetics of this plant knit back together my faith in humanity?  Will I be assisted in my task of letting go of darkness so that I could continue on a path to self awareness and deep connection with the divine?  Will I be able to help in this transition time?  Can I serve?  That is really all I want from this life?  Is that too much to ask for.  Devil’s Club says “Go deeper”.

References and Acknowledgements

Special thanks to Sean Donahue for letting me link to the video of his Western Red Cedar teaching. And for teaching me about our allies in the plant world.

Gunther, Erna. (1945) (Revised 1973) Ethnobotany of Western Washington. Knowledge and use of Indigenous plants by Native Americans, University of Washington Press.

Moerman, Daniel E.(1998) Native American Ethnobotany, Timber Press, Portland and London

 

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The journey with spirit2‘And you? When will you begin that long journey into yourself?’ – Rumi

 

In April 2013 I began a journey that I thought would take me to the Hoh Rain Forest on the Olympic Peninsula, instead the path led through the Hoh to southern Ireland, the land of my grandfather and grandmother and then I was brought to my new home on an incredible farmstead outside of Port Townsend, Washington.

So enthralling was this journey that I felt frozen in the ability to write about it.  This was a new experience, not being able to write.  I have been journaling for the last 30 years and in the last year I was left frozen, a block of a kind.  I could not think of the words, only experience the sensations.  All the time I journeyed I felt the part of the observer being rushed along and not by my own accord. It was as if some spirit teacher had taken my hand and pulled me to places I had never seen before.

You see this journey was so compelling that I was bedazzled by my environment. It was as if I was given a gift and asked to open a door with the promise of exploring a few native plants but as I opened the door I was extracted from my old life and taken to places I never thought I would know. When Spirit calls do you say “not now there is no time”?  I was called by plant spirits to journey.  I did not know when I called out to Devils Club and Elderberry that they would show me a path to an ancestral home and a new way of living.   According to my friend and fellow herbalist, Sean Donahue, Devil’s Club (Oplopanax horridus) helps people reclaim their power and assert their right to be in the world. He told me that when you ask to know and see Devil’s Club you are asking to reclaim your power.  Last year I searched for Devil’s Club in the Hoh Rain Forest and I was not prepared for what happened once I found it.

During this last year there were few words to tell you about this journey, even though I thought of you all often and wished that I could update my blog with the details.

And now, one year later in April 2014 I have come out of the journey to tell you what I saw.  And as always, it was native plants that were my guides.  It was native plants that called to me.  In the Hoh I searched for Devils Club, in County Cork Ireland I searched for my grandfather’s old stone house and found native elderberries.  And on this beautiful wild farm that I now reside, I found whole communities of plants, forests, bogs, bear, unique pollinators, rare frogs, salamanders and a life of community.

In the next few weeks I will be writing about my journey beginning with my trip to the Hoh Rain Forest of the Olympic Peninsula.  I hope that you will check back often and journey with me.  Because I have a message from Spirit that is worth telling – Namaste

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Earth’s the right place for love:

I don’t know where it’s likely to go better.
I’d like to go by climbing a birch tree,
And climb black branches up a snow-white trunk
Toward heaven, till the tree could bear no more,
But dipped its top and set me down again.
That would be good both going and coming back.
One could do worse than be a swinger of birches.

Excerpted from Robert Frost – “Birches”

white birch grove

White Birch Grove

Preparing to write about these lovely deciduous trees has been quite a journey.

I have found that what I know is only the tip of the iceberg of what I need to know.  The White or Paper Birch is a tree that I am slowly becoming familiar with. My early relationship was one of taking for granted that this tree would always be here for me to sing to, climb and use as crafting materials.  I did not ever imagine these lovely fast growing groves of trees could be used to heal, attract some of the most powerful healing fungi in the world or that they would one day be imperiled.

My father was a land surveyor and he sometimes took me and my siblings along for the day on his forays into the forested areas of Oregon. On a early summer day many years ago he took us on a walk along a coastal mountain stream.  The White Birch was plentiful and lovely.

We came upon a White Birch which had a broken branch half hanging.   He took some of the sap dripping from the broken tree, spread it over the wound, and then he took the shedding white bark for which it is known and used it to tie the branch back in place.   This is just one of the “signatures” of this tree.  Later I would learn that birch bark was used to set into a cast, the broken bones of humans.  On that day long ago, my father gave me some of the sap to chew and told me that it would be good for my teeth and mouth.  It was sweet and tingled in my mouth. I asked daddy about the bark.  I asked if I could remove some naturally occurring shedding white bark without white birch hanging barkharming the tree.  He told me that in other parts of the country, the bark was used to make canoes and to line baskets and wrap food and that it had probably been used as paper somewhere in the world. He told me there was time of year in the late spring and early summer when the bark was easy to remove without harming the tree.  He told me the tree sap was very healing as was the bark and that is why he used it to repair the broken limb.

Later I used some of the bark to make clothes for my doll and I made a small pouch to hold special things.  I made a small canoe that I could push across our pond.   I found sanctuary in the birch grove and sat in silence to watch the wild birds skip from branch to branch.  In late summer the tiny rounded samara became part of my secret cache of wild seeds.

This was my introduction to White Birch.  It was easy to interact with the community of birch. I can imagine now that it is this easy relationship to the tree and bark that attracted the First People. It is also easy for humans to take this tree for granted, not respect it.  As you will read, the White Birch is a powerful healer for both human and forest communities. It is a tree that welcomes the fungi mat (mycelium) and heals the wounds caused by fire, humans, disease and floods.

Betula papyrifera (Paper Birch, also known as American White Birch and Canoe Birch) is a species of birch native to the northern part of North America and the southern part of Canada.  The species birch is found all over the world.

PREPARING THE WAY – Birch, Alder, Aspen

Some trees are steady and slow in growth reaching to the tops of forests they create an umbrella for the web of life.  And, some trees are pioneers, growing fast, living a short time and creating a birthing platform for many other species. The White Birch is a pioneer species. The stands of White Birch come on fast and can grow only to about 20 meters high (65 feet). A healthy tree can live to be 40 or 50 years old. During their growth the pollen from birch catkins attract a great many pollinators that will bring life to other plants in the forest. The sap and bark attract a great many fungi that live symbiotically on the tree.  The fungi are then dispersed into the disturbed soils to help create the forest mycelium mat.  For a long time scientists and foresters thought the fungi found on the birch were a sign that the tree was dying.  They thought the fungi were killing the tree.  Now we know that the birch is a nurse tree to a great many beneficial fungi. It chooses which fungi will inhabit it and also has a chemical defense method that will trap certain fungi in the heartwood or on the outer barks.   The sap actually has pesticide qualities.  It detracts insects such as termites and certain bacteria that might do the tree harm. According to Grieve in her book A Modern Herbal, Birch tar was used to repel insects (p. 103)

Like the Red Alder and Aspen, the White Birch lives in symbiotic relationship with nitrogen-fixing bacterium.  This relationship is called mutualism. In mutualism: plants gain nitrogen compounds, the bacterium gains carbohydrate and an environment with reduced oxygen. The plant then changes carbon dioxide to oxygen and releases it for human use.

White birch as a pioneer deciduous species is often found in groves on the edge of newly formed second-growth tree communities or near the edges of changing forests. This tree shows up in ecosystems that have been disturbed by fire, flood or human decimation.  They can be found in open or dense stands of forest usually in an opening. They can be found in lowlands to lower mountain slopes in drained sites or along bogs and other wetlands.  B. papyrifera requires high nutrients and sun exposure.

These trees do not live long. From the time they spring up and then die, can be as little as 20 years or as much as 50 years. It is easy to propagate and the young saplings are often found spouting from a cut stump.  Like the Red Alder, the White Birch is a very important part of establishing the mycological forest community. Without these forerunners of forest health, there would not be a fertile soil and microbiological environment that would support the deep wild forest.

NAME

The name is a very ancient one, probably derived from the Sanskrit bhurga, ‘a tree whose bark is used for writing upon’ (Grieve, p. 103).  The First Peoples of the Cascadian bio-region have names for this tree also:

Salish = âîçêáÛ – birch bark

âîçêálî, îçêá white birch, paper birch, birch bark.

paper birch îçæálî, îçæá birch; paper birch.

The English name is White Birch, Paper Birch or Canoe Birch

The Latin botanical name is: Betula papyrifera

LEAF

white birch leafThe leaf is alternate, deciduous, oval to round and sharp-pointed. The leaf of the White Birch can be longer when on young trees. The color is dull green above and paler and hairy below.  The margins are doubly toothed. (Pojar and Mackinnon p. 47)

Learning the shape of the leaf is important because there are other trees that grow in similar environments that look much the same when young.  For instance bitter cherry has a similar bark and structure but the leaf is oblong to oval, and less pointy.

The FLOWER AND THE SEED

The flowers, and thus the seeds, of white birch are arranged in a pendant cluster about an inch long which is referred to as a catkin. Male white birch leaves-catkins-conesand female flowers are on separate catkins. When pollinated, the female flowers develop seeds, each of which is located on a scale in the catkin.

Male and female flowers grow in separate catkins and flower at the same time.  Sometimes there will be young leaves emerging as the tree flowers. The buds for the male catkins appear in autumn, when it begins getting cold.  During spring, the tassel-like catkin will produce yellowish or grayish green flowers that produce pollen with an aromatic scent.

Over the winter the catkins disintegrate, dispersing both seeds and scales.  You can identify the species of birch from the shape of its scales or nutlets.  Again, the white birch nutlet is round with wings that are broader than the body.

The male catkins will fall away from the tree, while the female catkins will form into cones in the summer. These cones vary from a deep brown to a tan, though they may also have a reddish color to them. During late summer, the cones will open and in autumn, the cones will fall, spreading their nutlets across the ground. The nutlets are then dispersed on the wind.

BARK

The tree is most familiar to us humans because of its bark.  The bark peels in papery strips in late spring and early summer. The bark of this tree is commonly thought of as being white or grayish white, but also comes in yellowish or dark gray.  It is often marked with brown horizontal lines of raised pores. The bark is highly weather-resistant. The wood itself is highly flammable and can be burned as firewood even when damp.

MEDICINE

Birch syrup is a sweetener made from the sap of birch trees, and used in much the same way as maple syrup. It is also used as medicine syrup.  The sap is boiled down to produce birch syrup.

The same sap is fermented to make beer and wine.  Birch beer is very popular in Northern Europe and a few areas of North America.

The oil is astringent, and is mainly employed for its curative effects in skin afflictions, especially eczema, but is also used for some internal maladies. Oil of wintergreen is distilled from its inner bark and twigs (Meyer p. 15)

The inner bark is bitter and astringent, and has been used in intermittent fevers. The bark is ground to a fine power and used to treat diaper rash.  It is also used internally to treat a great many inflammatory and bacterial infections.

The vernal sap is diuretic. The resin contains zylitol, a disinfectant used as a natural tooth cleaner. However, it may also contain terpenes. Used in making turpentine, terpenes and terpenoids are the primary constituents of the essential oils of many types of plants and flowers. Essential oils are used widely as natural flavor additives for food, as fragrances in perfumery, and in traditional and alternative medicines such as aromatherapy. It was also reported that those who chewed the resin could get somewhat of a “buzz” (Pojar and MacKinnon p.47.

One of the chemicals that has been isolated from birch bark is called betulin. Betulinic acid, which is made from betulin, is being studied as a possible cancer treatment. Betulin has also been found in many other plants.

White Birch is used on the skin to treat warts, eczema, and other skin conditions. Promoters say that birch tea can be taken internally as a diuretic or a mild sedative and that it can be used as a treatment for rheumatism, gout, and kidney stones. The leaves are sometimes used on the scalp to help with hair loss and dandruff. Birch tar (oil distilled from birch bark) is used on the skin for skin irritations and parasites. Other claims for birch bark include the treatment of diarrhea, dysentery, and cholera.

WHITE BIRCH AND THE POWERFUL FUNGI CHAGA (THE TINDER CONK)

Chaga conk on a White Birch

Chaga conk on a White Birch

White Birch Moxa

Before I started this study of the White Birch, I did not know that the First Peoples in Cascadia used Moxabustion.  Moxibustion is the application of heat resulting from the burning of a small bundle of tightly bound herbs, or moxa, to targeted acupoints on the human body. The burning plant material is traditionally mugwort.  It is sometimes used along with acupuncture.  It is used to open up or move energy in a part of the human energetic body. It is well-known that for thousands of years far-eastern cultures have used moxabustion as part of their healing regimes.  What I was not aware of was that the First Peoples of North America, Central America and South America also use Moxibustion.  As I studied the White Birch I came upon a quote that perked up my inquisitive nature.  The book is called A Modern Herbal published in 1931 by Mrs. M. Grieve.  Grieve reports that birch leaf and bark was used as a moxa, and that it was burned on top of a fungi.  Both the birch parts and fungi were used to create a moxa for healing. Here is a quote from Grieve’s published works.

“Moxa is prepared from it and regarded as an effective remedy in all painful diseases. A type of moxa is made from the yellow fungus that is excreted from the wood of the White Birch, which sometimes swell out from the fissures of the bark” – Grieve p. 104

After some research I found that there are several types of fungi that are yellow and live in the fissure of the White Birch.  It is a tree that attracts fungi as it ages. Here is short list of some of the edible and medicinal fungi that grow on birch.  Ganoderma applanatum, or artist’s conk, Oyster mushroom (Pleurotus ostreatus), Turkey tail (Trametes spp.) attacks fire-scarred, wounded and drought-, freeze- or sunburn-stressed birches. Hairy (T. hirsuta) and colored (T. versiclor) turkey tails, Lenzites betulina, commonly called birch mazegill, Yellow Brain fungus and Chaga (Inonouts obliquus). According to Paul Stamets, most of these fungi have several medicinal properties, including antioxidant, antimicrobial, antitumor, and immunosuppressive activities. (Stamets 2005)

There are so many fungi attracted to the White birch that I would only be able to identify which was used as a moxa by contacting an expert.  But, there are clues.  It is yellow; it is used for burning as a moxa.   Was the fungi Chaga (Inonouts obliquus) also called Birch Tinder fungus Grieve’s moxa?  Chaga has a somewhat yellow underbelly.

I found several books that stated that the First peoples burned plants for many reasons; healing, food, spiritual connection, and fire carrying. It is well know that the First Peoples of all cultures across the globe including those of Cascadia burned plants as a method of reconnecting spiritually to the natural world.  They smoked and burned plants for healing and for ceremony. And they used the burning of plants as a method of healing via moxabustion.  One method of releasing essential oils in a plant or bark was to burn the plant, or place it on burning material and let the spark ignite the essential oils of the plant.  This method was often used to help healing substances connect with hard to reach areas of the body, such as cartilage and deep tissues.  My investigation found that in the practice of shamanism, moxabustion was essential to the healing process.

Let’s look at Chaga and its relationship with the birch.

Many mushrooms prefer a particular wood for their growth because they need the nutrients and conditions that they can get from that wood. Some form symbiotic relationships with certain trees, as the chanterelle does with birch, but many also feed on dead, decaying wood. There are also mushrooms that parasitize birch trees and which will kill weakened trees, such as the birch polypore (Piptoporus betulinus), a shelf fungus with an interesting history.

Chaga, a fungus in the Hymenochaetaceae family is in a symbiotic parasitic relationship with birch and other trees. The sterile conk that is Chaga is irregularly formed and has the appearance of burnt charcoal. Chaga was called the Birch tinder fungus because it was used as a means of carrying fire from one hearth to another.  The fungus was lighted and it carried the ignition spark.  Chaga was also used as a moxa hearth.  Plant material was placed on top of a burning ignited Chaga.  Together the Chaga and the burning plant created a moxabustion of healing aromatic substances. According to Paul Stamets the First Peoples used these fungi as a natural antibiotic, anti-inflammatory, and immunopotentiator as well as a practical fire-starter mushroom. (Stamets – Mycelium Running p. 258)

Finally I found a research paper published in the Journal of Ethnobiology in the summer of 1992 titled “Short communication – Use of Cinder Conk (Inonotus obliquus) by the Gitksan of Northwest British Columbia, Canada.

The author Leslie M. Johnson Gottesfeld writes:  “Cinder conk had two principal uses: for moxibustion treatment of swollen athritic joints, and as tinder or a slow match for making and transporting fire.”

Further she writes the Gitksan elder had two words for cinder conk: mii’hlw and tiiuxw. A Gitksan elder describes cinder conk and its medicinal use as follows:

“Mii’hlw-the black growth from the crack in the birch tree. Like yellow cotton inside. If you cut it off, use the yellow cotton stuff. Take a sliver like a match stick and burn it for pain in the joint.” According to the elder, after the sliver of cinder conk was burned near the skin on the affected joint, a special salve was then applied to the burn wounds. This treatment was reported to be effective in reducing the swelling, and presumably the discomfort, of the joint. ( Johnson Gottesfeld p. 154-55)

I love this much endangered fungi and birch that it grows upon.  And so do others who value it for its healing abilities.   Paul Stamets reports that wild harvesters for the nutraceutical industry are decimating the White and Yellow Birch populations of North America and Europe as they walk through the forest with machetes chopping the fungus off the tree and causing life-threatening damage to the trees.  The removal of the mother-chaga is also removing the spores from the forest (Stamets, October 2012).  The Chaga communities are becoming rarer as are the birch forests.

Stamets is trying to remedy the situation by teaching the nutraceutical industry and others to grow Chaga in growing houses on birch and other forest product chips.  He is also asking that the industry stop buying from foragers. Here is a link to a short video about conservation efforts to save the Chaga and the birch.

The trees are dying for a second reason:  Birch trees are especially sensitive to herbicides because they have a shallow root system. The herbicides are also decimating the beneficial fungi that live in symbiotic relationship to the birch.

UTILITY – CANOES AND BASKETRY

The White Birch is also called the Canoe Birch. In the Cascadian Bioregion (Pacific Northwest), some canoes were built as large as one

Canoe building - inland waters of Pacific NW

Canoe building – inland waters of Pacific NW

hundred feet long and seven feet wide, and could hold up to sixty people. Bark canoes are constructed of sapling frames covered in bark. Birch bark is very popular for both its durability and its relatively light weight. The birch bark is an outer covering spread over a frame (ribs and gunwales) made of flexible wood such as red or white Cedar. The canoe of the First Peoples was extraordinarily light and graceful. When new and dry, a 15-footer might weigh less than 40 pounds; the longer ones, made by some tribes, weighed about 75 pounds. One man could pick up a canoe and carry it, upside down and resting on his shoulders, over a long rough portage. For its size and weight, it had greater carrying capacity than almost anything that floats. A birch bark canoe could carry almost a ton of load and it is said that a 15-foot canoe was often used to transport an Indian Family with several children, plus all of their duffel and dogs. (Nature Bulletin)The Birch bark has been used to make baskets for thousands of years. There are myths about these baskets that have been retold to the basket-making societies. The birch basketry was used to make many helpful containers.  Panels of bark were also be fitted or sewn together to make cartons and boxes (a birchbark box is called a wiigwaasi-makak). The bark was also used to create a durable waterproof layer in the construction of sod-roofed houses.

Video – Cool things in nature:  Paper Birch Tree

REFERENCES

  • Birch Bark Canoes – Nature Bulletin No. 463-A   September 23, 1972
  • Forest Preserve District of Cook County viewed on the internet 1/20/2013 – http://www.newton.dep.anl.gov/natbltn/400-499/nb463.htm
  • Doctrine of Signatures – plant signatures – http://en.wikipedia.org/wiki/Doctrine_of_signatures viewed on the internet 1/22/2013
  • Gunther, Erna. (1945) (Revised 1973) Ethnobotany of Western Washington. Knowledge and use of Indigenous plants by Native Americans, University of Washington Press.
  • Grieve, Mrs. M. (1931) Modern Herbal – The medicinal, culinary, cosmetic and economic properties, cultivation and folk-lore of herbs, grasses, fungi, shrubs and trees with all their modern scientific uses, 2 volumes, Harcourt, Brace company; reprinted by Dover Publications, NY in 1971.
  •  Johnson Gottesfeld , Leslie M. (1992) Short communication – Use of Cinder Conk (Inonotus obliquus) by the Gitksan of Northwest British Columbia, Canada. Journal of Ethnobiology, 12(1):153-156 Summer 1992
  • Meyer, Joseph E. (1918) (Revised 1970) The Herbalist, Meyer Books Publishing
  • Moerman, Daniel E.(1998) Native American Ethnobotany, Timber Press, Portland and London, pp.38
  • Pojar and MacKinnon, (1994) Plants of the Pacific Northwest Coast, Washington, Oregon, British Columbia and Alaska, Lone Pine Publishing, Vancouver, BC
  • Stamets, Paul (2005) Mycelium Running- How Mushrooms can help save the world, Ten Speed Press, Berkeley, CA pgs 203-205.
  • Stamets, Paul “Chaga, the Clinker Fungus: This Mushroom Looks Scary But Can Benefit Health – October 25, 2012 – Huffington Post – http://www.huffingtonpost.com/paul-stamets/chaga-mushroom_b_1974571.html
  • Stur, Ernst T. (1933) Manual of Pacific Coast Drug plants, Ernst Theodore Stuhr Papers, Oregon State University Archives, Corvallis, Oregon.

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Red Alder (Alnus rubra)

During the storm I dreamt of Red Alder.  I dreamt that the spirit of the tree was leading me away from danger.  Then I woke and saw ruts of the big machines and I cried for the forest.  Soon after the Red Alder came up through the sun-baked soil of the clear-cut. – Ellen O’Shea – Radical Botany

Red Alder Grove along stream

Some plants are trailblazers.  They show up when great change has happened.  They grow in the ruts of human civilization, the mud, the flood tracks and the places where sun and wind prohibit other plants to grow. Red Alder just such a trailblazer. A true pioneer plant.  It shows up to heal, grows fast, stays a short time, then allows the tall conifers, the redcedar and majestic Bigleaf maple and other trees to take over.  It is a friend and healer of the forest. It is a tree that perseveres in the direst of circumstances. Even after massive clear-cutting and wild fire destruction where the forest seems changed forever, the Red Alder will push up out of the graves of other trees and change the soils.  It is an alchemist.  It will attract the bacterium needed to change the acid of riddled sun-parched soils into  the conditions needed to bring back an entire eco-system.  After the Red Alder emerges, the tiny herbs, the ferns and sedges follow.  Soon after that the wildflowers, elderberry shrubs, Indian plum and wild honeysuckle will follow. And then the conifers and larger deciduous trees follow and a whole forest eco-system emerges.

The Red Alder soothes the hardest of earth and entices the fungi, bacteria and nutrients back into the forest floor. The bacterium on its roots fix the nitrogen needed to feed the forest community. A grove of Red Alder will only live about 100 years, just enough time to coax the forest community to come home one more time.  As a healer of humans its bark is used to sooth the acid stomach and gallbladder, clean the lymph glands and bowels, entice the poisons from the skin and open up the lungs.  A poultice of the bark will bring forth the inner poison.

Red Alder wood chips are often used to cultivate eatable and medicinal mushrooms such as the Shiitake.

THE NAME

Clallam  – s’ko’noiltc

Quinault – malp

Swinomish – su-k’uba’ts

Alder is the common name of a genus of flowering plants (Alnus) belonging to the birch family Betulaceae. The English name was derived from the bright rusty red color that develops in bruised or scraped bark. The outside bark is mottled, ashy-gray and smooth, often draped with moss. But just inside is the glorious red used for dye and medicine.

HABITAT

Red alder (Alnus rubra) are the largest species of alder on the west coast of North America.  The tree can grow to 40 feet or more, needs full sun, is a nitrogen fixer, tolerates poor, wet soil and is found in valleys in the Cascadian bio-region as well as the foothills of the Cascade Mountains. Red alder is a fast- growing but short-lived (old at fifty, with a maximum age of about a hundred years).

For years, as the rain forests of the Pacific Northwest were devastated by massive clear cutting of the region, Red Alder was thought to be invasive and was destroyed.   For the first 100 years of European settler decimation, the Red Alder was thought to be scrub, a noxious weed and unnecessary for forest health.  Then in the 1970’s and 80’s as second and third growth Douglas fir tree farms failed to thrive, research showed that an essential part of the forest eco-system was missing.  Red Alder, an amazing nitrogen fixer had been systematically removed from the forests using massive amounts of chemicals and extraction methods of forest management.

With the lack of nitrogen in the forest soils, other native species began to be stunted and attract disease. But as foresters began to study forest re-growth, they noticed that Red Alder was one of the first trees to return to a clear-cut.  They also noticed that as the Red Alder stands thrived, so did the small plants, shrubs, and then other tree species thrive. The Red Alder is a forest healer; it brings life back to much damaged soils.  For soils that have been heavily sprayed with toxic chemicals, the introduction of Red Alder is less successful.

RED ALDER AND NITROGEN FIXING BACTERIUM

An important nitrogen-fixing bacterium in our Cascadian bioregion is Frankia ahni.  Red Alder (Alnus rubra) and other types of alders are the host for this important bacterium. Alder is particularly noted for its important symbiotic relationship with Frankia ahni, an actinomycete, filamentous, nitrogen-fixing bacterium. This bacterium is found in root nodules, which may be as large as a human fist, with many small lobes and light brown in appearance.

I found a great online source for explaining the nitrogen fixing process. “A Nitrogen Fixation: The Story of the Frankia Symbiosis by Peter Del Tredici a Harvard researcher can be found at this link: http://arnoldia.arboretum.harvard.edu/pdf/articles/1995-55-4-a-nitrogen-fixation-the-story-of-the-frankia-symbiosis.pdf

Here is a quote from that document:

“Before atmospheric nitrogen can be used by plants, it must be “fixed,” that is, split and combined with other chemical elements. This process requires a large input of energy and can occur either biologically, within the cells of various bacteria, or chemically, in fertilizer factories or during lightning storms.

Among all living organisms, only bacteria have evolved the complex biochemical mechanisms required for nitrogen fixation. All “higher” plants and animals that are said to fix nitrogen are really only the symbiotic partners of the bacteria that do the actual work.”

Red alder is often found growing near coast Douglas-fir (Pseudotsuga menziesii subsp. Menziesii), western hemlock (Tsuga heterophylla), grand fir (Abies grandis), western redcedar (Thuja plicata), and Sitka spruce (Picea sitchensis) forests. When found along streambanks it is commonly associated with willows (Salix spp.), red osier dogwood (Cornus stolonifera), Oregon ash (Fraxinus latifolia) and bigleaf maple (Acer macrophyllum).

Red Alder leaf

THE LEAVES

Alternate, deciduous (fall off the limb in the autumn), broadly elliptic, and sharp-pointed at the base and tip. The leaf top is dull green and smooth, and the underside is golden-colored and hairy. The leaf margin is revolute, the very edge being curled under, a diagnostic character which distinguishes it from all other alders. The leaf turns yellow in autumn before it falls from the tree.

 

The male and female catkin

THE FLOWER

The flowers are catkins with elongate male catkins on the same plant as shorter female catkins, often before leaves appear; they are mainly wind-pollinated, but also visited by bees to a small extent. These trees differ from the birches (Betula, the other genus in the family) in that the female catkins are woody and do not disintegrate at maturity, opening to release the seeds in a similar manner to many conifer cones. The catkins form in the fall, and then overwinter, ready to open or flower in spring. The female catkin is cone-like, droops slightly, usually in clusters of threes.

The male catkin is slender, cylindrical, hanging in clusters of 3 to 5 from short leafless branches.

THE FRUIT

Red Alder cones or fruit

The fruit is clusters of brownish cones which are quite small (up to 2 cm long). They remain on the trees over the winter and contain oval winged nutlets. About 2000 seeds are normally produced by the cones which are normally spread by the wind but also by the water and birds. The seeds have a viability of about 45%. Seeds are normally dispersed between the months of October and March.

THE BARK

The bark is thin, grey, and smooth often with white patches of lichens.  The bark will turn bright red to rusty red when cut.

As a weaver I often sought the bark of the Red alder as a source of dye.  I peeled back the bark and exposed it to air and it would turn a brilliant red.  As the bark dried the color of the bark changed from red to a slightly golden brown.  I fixed the color using apple cider vinegar.

MEDICINE

Red Alder is a bitter and an astringent (Meyer p.3).  Bark twigs and buds were used. An ointment of the bark was used to cure eruptive skin diseases (Stuhr  p. 21). Catkins are edible and high in protein, but are very bitter in taste and utilized usually on for survival food. The wood is used to smoke cooked food.

The Bark of the Red alder contains anti-inflammatory salicin that metabolizes into salicyclic acid in the body.

Cut of the Red Alder – new (red) and old (golden)

Salicin is related to Aspirin. Red Alder bark is used for relief from poison oak, insect bites, and skin irritations.  The Red Alder bark is used in infusions to treat lymphatic disorders and tuberculosis.

The bark was boiled and drunk for colds, stomach trouble, and scrofula sores. The rotten bark and woody parts were rubbed on the body to ease “aching”. (Gunther p. 27)

The wood was used to make canoes, boxes and paddles and multiple other utility implements.  Like the Western Red Cedar, this tree was widely used by the first people of the Cascadian bio-region. The wood was important because it could be used while still green, seasoned and not split in the sunlight.  The wood of the Red Alder has long been used to smoke salmon.  The bark was used to line baskets for storing wild berries, roots and other foods and herbs.

POLLINATOR AND BUTTERFLY HABITAT

Alder leaves and sometimes catkins are used as food by numerous butterflies and moths. The late winter and spring catkins are beneficial to more than one species of bee,  and depending on nearby habitat may attract other insect pollinators, such as butterflies, hoverflies, and pollinating beetles. If the Red Alder is close by water, the pollinators can be plentiful.

Red Alder is a better butterfly host plant than the Asian butterfly bush, which only provides some nectar, not structure to attach chrysalis, nor leaves for caterpillars after hatching.

If you would like to learn more about native plants and the pollinators they attract, order the wonderful book  put out by the Xerces Society called “Attracting Native Pollinators”.  The book is coauthored by four Xerces Society staff members Eric Mader, Matthew Shepherd, Mace Vaughan, and Scott Black in collaboration with Gretchen LeBuhn, a San Francisco State University botanist and director of the Great Sunflower Project.  More on the book go here – http://www.xerces.org/announcing-the-publication-of-attracting-native-pollinators/

VIDEO  AND ONLINE RESOURCES

Article about Red Alder healing capacity by Kiva Rose, herbalist- http://bearmedicineherbals.com/alder-tree-of-transformation-healing.html

How to identify a Red Alder – http://www.youtube.com/watch?v=tBdmL5A0_3c

Interactive Distribution Map of Alnus rubra – http://www.plantmaps.com/nrm/alnus-rubra-red-alder-native-range-map.php

REFERENCES

  • Del Tredici, Peter (1995) Nitrogen Fixation: The Story of the Frankia Symbiosis, Harvard University, Arnoldia Arboretum – viewed on the web on November 9, 2012 – http://arnoldia.arboretum.harvard.edu/pdf/articles/1995-55-4-a-nitrogen-fixation-the-story-of-the-frankia-symbiosis.pdf
  • Gunther, Erna. (1945) (Revised 1973) Ethnobotany of Western Washington. Knowledge and use of Indigenous plants by Native Americans, University of Washington Press.
  • Meyer, Joseph E. (1918) (Revised 1970) The Herbalist, Meyer Books Publishing
  • Pojar & McKinnon, (1994) Plants of the Pacific Northwest Coast, Washington, Oregon, British Columbia & Alaska, Lone Pine Publishing, Vancouver, British Columbia
  • Stur, Ernst T. (1933) Manual of Pacific Coast Drug plants, Ernst Theodore Stuhr Papers, Oregon State University Archives, Corvallis, Oregon.
  • Tilford, Gregory L., Edible and Medicinal Plants of the West, ISBN 0-87842-359-1

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BIG LEAF MAPLE (Acer macrophyllum)

Trees are sanctuaries. Whoever knows how to speak to them, whoever knows how to listen to them, can learn the truth. They do not preach learning and precepts, they preach, undeterred by particulars, the ancient law of life. –       Hermann Hesse, Trees: reflections and poems

Dear ones,

I have struggled for weeks for the words to express my love of the trees. My last attempt while teaching about conifers was to create graphs, with just the fine points, of how to possibly experience conifers.  I spent hours trying to choose just a few words to express the cones, needles, wildlife, habitat, healing qualities and ethnobotany of each tree. I wanted you to carry the graph into the forest and touch each tree.

But somehow it felt empty.  I did not have enough space to express the soul of the tree.  The one thing above all else is that I want you to know that the trees are alive! They are alive in a way that humans are alive.  And we humans are decimating them.

Now, I want teach you about 12 deciduous trees that live in the Cascadian bio-region. There are far more than 12 of course. But these 12 are my friends.  I will again teach in essay form- as a story teller. That is what Great Spirit who loves us all wants me to do. Tell you the story of the tree and how we are related.  I will attempt to convey what the trees have taught me, rather than what science has collected about the trees.  I want you to fall in love with the trees.  I want you to go outside and embrace the trees as you would a lover.  I want you to cherish the trees so much that you will not allow them to be decimated. I will teach you the indigenous name as well as the common English language and Latin name of each tree so that you can learn how humans related to the tree for thousands of years.

So let us begin

BIG LEAF MAPLE (Acer macrophyllum)

The Name- before the Europeans came and renamed everything, this tree was called many things.  It was a protector, a habitat creator, a source of food,shelter, medicine and tools.  It was a wood used to make canoe paddles and ceremonial masks and rattles. It was a sacred being in the forest; it was much revered. Here are a few of the names that the First Peoples of Cascadia used to identify this tree.

sqəlelŋəxʷ = Salish =Any large Tree

K’u’lawi = Chehalis

Cuk’ums = Cowlitz

Stsla’act = Klallam

K!amali’tc = Lummi

K!o’luwe = Skokomish

Two years ago I lived in an older apartment complex near Oregon State University in Corvallis, Oregon where there was a still-standing grove of Big Leaf Maple trees.  The large trees had been on the land for over 200 years and were part of the original farmstead that graced the area 100 years ago.  A developer bought the property in 2009, tore down the trees in 20122, and built a shambles of cheap “student” apartments.  My heart was broken.  I had known these trees since my childhood.   I moved away and took my potted garden with me.  Much to my delight many of my potted native plants and herbs pots began to sprout Big Leaf maples.  The trees near my apartment had dispersed their “Samara” or winged seeds to my pots and I unknowingly took them away from the slaughter.  Today they still travel with me as I search for land to settle on.  They are getting quite tall and I may have to find a safe haven for them in a nearby forest.  It does my heart good to know that I took the offspring of my childhood friends to a new life. I hope that I can also find a place to plant myself near these young ones and watch them grow.

THE BIG LEAF MAPLE – A Mother Tree

These trees are magnificent large trees that can grow over 100 feet tall and branch out another 100 feet as well.  The tree offers shelter to diverse wildflowers that need shade and moisture. Wherever you find this forest of Big Leaf Maple you will find Bleeding hearts, ferns, Larkspur, Trillium, Salmon berry, Thimble berry, Indian plum, and Elder berry.  Vine maple and other native shrubs are found growing under this tree. The branches often harbor a completely new eco-system of ferns, mosses, lichen and herbs. Numerous birds nest in the branches and the knots and cave-like holes found in its bark.

The Big Leaf Maple is the “mother tree” of the forest.  Much like the Western Red Cedar in the conifer forest, the Big Leaf Maple attracts the conditions, the plants and fungi that create a healthy viable eco-system.

I used to climb these big trees.  I know these trees. The trees can live hundreds of years.  Their outstretched large limbs made a wonderful place to hang a tree cocoon (canvas tent hung in a tree).  The wildlife attracted to the tree was phenomenal.   One of my favorite things to do in the spring was to visit the blooming flower of Big Leaf Maple.  I stood under the tree and felt the light breeze of the thousands and thousands of bees and other pollinators visiting the tree for nectar. There was so much pollen distribution that it fell downward and peppered the ground with a light yellow dusting.  I came away covered in pollen.  It was such an invigorating experience.  I often built fairy altars under the tree in thanks giving for its great beauty and vitality.  White Oak (Quercus garryanna) grew on the edge of the forest.  Red cedar and other conifers speckled the forest.  Squirrels, deer, blue jays and wild doves moved throughout the forest.  Wild rabbits and raccoons ran along the well-traveled animal trails.

THE RACEME – The flower of the Bigleaf Maple

The Raceme- is a pendulum-like flower stalk that hangs down from a short stalk attached to an early spring leaf bud. It is unbranched and it’s yellowish to light green flowers open up to an array of wild and domesticated bees and other pollinators.  The Bigleaf maple begins to flower at about 20 years of age.  Insects and bees pollinate the tree and produce about 1000 pollen grains per flower. The flower pollen and other secretions are quite sweet. The nectar-rich flowers were eaten raw in the spring by the Sannich First peoples.  It was said to be an over-all spring tonic and was highly nutritious. The sticky gum of the spring bud was used as a hair tonic.

THE LEAF

It has the largest leaves of any maple, typically 15–30 centimeters (0.49–0.98 ft) across, with five deeply incised palmate lobes.  They are dark green above and lighter green below. The leaf will turn yellow in the fall.

The large leaves were used under layers of food while cooking on an earthen oven.  The leaves were used to cover food cooking in pits. The leaf stalk has a milky juice when cut. This is the sticky gum used in hair tonic.

 

THE SEED- SAMARA

My favorite wild seed – called a “whirly-gig” by children and more playful adults. The fruit is a paired winged seed called a samara. Each seed is approximately 1–1.5 centimeters (0.39–0.59 in) in diameter with a 4–5 centimeters (1.6–2.0 in) wing.  Wings help to disperse the seeds throughout the forest. The whirly-seeds or double-winged samara, as well as spring’s leaf-buds, are a major food source for squirrels, birds, & other wildlife. The First Peoples of the Salish Coast ate the young sprouted seeds as food.

THE BARK

In the more humid parts of its range, as in the Olympic National Park, its bark is covered with epiphytic moss and fern species. The species that grow upon the branch of the Bigleaf maple can form canopy roots deep into the adhering mosses. The mosses are often so deep they create their own soil and their own ecosystem. The bark of the tree is green when young and grows grey-brown and ridged after a few years.

HABITAT

 This species of maple is found in dry to moist sites, often with Douglas-fir. Found in low to middle elevations in its range.  The trees are found along riverbanks and in somewhat early spring damp areas.  The trees will begin to rot if they stand too long in flooded areas, but they are often found in native rainforests.

ETHNOBOTANY

In many coast Salish languages, its name actually means “paddle tree” because the people are able to carve paddles out of its wood due to its great size. Some other helpful tools fashioned from the Big-Leaf Maple include dishes, spoons, hairpins, combs, and scouring pads.The inner bark was eaten in small quantity as it was constipating. The inner bark was also used to make baskets, rope and whisks for whipping soopolalie berries. Some First Peoples ate young maple shoots raw, and also boiled and ate the sprouts when they were about 3 cm tall. The leaves, like Skunk Cabbage leaves, were used as a base for drying berries. The large leaves were also used for storing food during the winter or burned in steaming pits to add flavor to food.

The wood was used for spindle whorls and various other implements such as combs, fish/duck spearheads, and fish clubs. The ends of branches and strips of bark were used in basketry.  The wood was used to make masks and rattles used in ceremony.

The sap was boiled and made into sweet maple syrup and sugar by some First Nations.

POLLINATORS ATTRACTED TO BIGLEAF MAPLE

 The Bigleaf maple is an important early blooming tree.  The tree blooms in March and is essential food for many wild bees, honey bees and other pollinators that are now threatened because of habitat and plant loss.

Here is a short list of wild bees that need this tree for food and habitat:

Solitary bees – Osmia aglaia – O. aglaia are metallic blue, green or rust/bronze in color. They nest in tunnels in wood about 3/8 – 1/4 inches in diameter. They are active as adults in late spring, while Rubus is in bloom

Osmia lignaria- mason orchard bee

Blue Orchard bees – Osmia lignaria, in the Portland area and in WashingtonState are more attracted to Big leaf Maple, Acer macrophyllum

 

And of course the honey bee-

A short video looking at the structure and habitat of the Big Leaf Maple

References

  • Gunther, Erna (1973) revised edition Ethnobotany of Western Washington, University of Washington Press, Seattle and London.  pp. 39
  • Moerman, Daniel E.(1998) Native American Ethnobotany, Timber Press, Portland and London, pp.38
  • Pallardy, Stephen G. (2008) Third Edition,  Physiology of Woody Plants, Academic Press, Burlington, MA – Elsiver Inc. pp. 90
  •  Pojar & McKinnon, (1994) Plants of the Pacific Northwest Coast, Washington, Oregon, British Columbia & Alaska, Lone Pine Publishing, Vancouver, British Columbia

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Part one:  Conifers

A few minutes ago every tree was excited, bowing to the roaring storm, waving, swirling, tossing their branches in glorious enthusiasm like worship. But though to the outer ear these trees are now silent, their songs never cease. –  John Muir

As a young person I developed a deep love and bond with trees.  I spent hours climbing trees, swinging in the boughs of a large fir or sitting high in an oak tree.  I loved the ability to see long distances across the landscape.  I found many interesting things in trees.  Bird nests, ferns, nuts, acorns, mistletoe and insects all fed my imagination. I found incredible peace in the treetops.  I would have been very happy to have lived in a tree house.

So now I teach you what I know about trees.

I have spent months now teaching you basic botany.  I have focused on the parts of the plant.  I want to begin to teach you how to go into the forest and find plants. I will teach you about the trees first.  I will be focusing primarily on the trees found in the Cascadian bio-region-that area found from Northern California, through Oregon and Washington state and up through British Columbia.  The Cascade mountain range separates the Western regions from the Eastern Regions but mant of the areas share similar tree and plant communities.

There are of course some amazing micro-ecosystems found in Cascadia.  For instance the eco-system of Northern California and Southwestern Oregon are very different from the eco-system of Western British Columbia and Western Washington.  More on that later.

Trees have always been the marker that I use to find the plants I am seeking. Why?

Because I can look out across the horizon and see the tall trees, the old ones that will have the most to share as far as a finding plant communities.  For instance, when I am looking for wild orchids or lilies, I will look to the horizon to find a large Douglas fir old growth or a very tall Western Red cedar.

Trees are the anchor for plant communities.  They create habitat, keep plants fed and watered, provide shelter for pollinators and animals that carry the seeds throught the forest.  Large Douglas fir and Western Redcedar have an outreach affect that can cover miles of terrain.  The mycelium connected through the roots of big trees support thousands and thousands of varieties of plants. Communication between the species found under big trees has been studied and now documented.

University of British Columbia professor Suzanne Simard, has discovered through her research that “trees in a forest ecosystem are interconnected with the largest, oldest ‘mother trees’ serving as hubs”.  This research has found that all trees in dry interior Douglas-fir (Pseudotsuga menziesii var. glauca) forests are interconnected, with the largest, oldest trees serving as hubs, much like the hub of a spoked wheel, where younger trees establish within the mycorrhizal network of the old trees.

The research also found that all the forest plants had a much better chance of survival if they were linked into the network of old trees.  It was found that increased survival was associated with below-ground transfer of carbon, nitrogen and water from the old trees. This research provides strong evidence that maintaining forest resilience is dependent on conserving mycorrhizal links, and that removal of hub trees could unravel the network and compromise regenerative capacity of the forests. (Simard 2013)

There are two different groups of trees – conifers and deciduous.  Conifers are the evergreens.  And, deciduous are the trees that drop their leaves in the fall and re-grow green leaves in the spring.

THE 12 MOST IMPORTANT CONIFERS IN THE WESTERN CASCADIAN BIO-REGION – and how to identify them.

The trees I will be teaching you about are all found west of the Cascades.  Later I will make some charts of important trees found east of the Cascades but still in the Cascadian bio-region. The charts below include information about what the tree needle, cone and general shape look like. This information should help you identify them.  I have included information about wildlife that use the tree for survival and I have included ethno-botanical information about the tree.  I have created some graphs that you can print out and make as large as you like. They are stored as graphics on this web page.   I hope that you will print them out, take them into the forest and try to identify the trees as you walk. I hope that you will fall in love with the trees as I have.

REFERENCES

  • Coastal Douglas-Fir Forests and Wildlife – Woodland Fish and Wildlife December 1992 viewed online July 20, 2012 – http://www.woodlandfishandwildlife.org/pubs/coastal-df.pdf
  • Gilkey, Helen M. & Dennis, L. J. (2001) Handbook of Northwestern Plants. Corvallis, OR: OSU Press
  •  Gunther, Erna. (1945) (Revised 1973) Ethnobotany of Western Washington. Knowledge and use of Indigenous plants by Native Americans, University of Washinton Press.
  • Moerman, Daniel E. (2004) Native American Ethnobotany. Portland: Timber Press.
  • Old Growth Forest Wiki- http://en.wikipedia.org/wiki/Old-growth_forest
  • Pojar & McKinnon, (1994) Plants of the Pacific Northwest Coast, Washington, Oregon, British Columbia & Alaska, Lone Pine Publishing, Vancouver, British Columbia
  • Simard, S.W., Martin, K., Vyse, A., and Larson, B. (2013) Meta-networks of fungi, fauna and flora as agents of complex adaptive systems Managing World Forests as Complex Adaptive Systems in the Face of Global Change. Edited by Puettmann, K, Messier, C, and Coates, KD, Earthscan, Taylor & Francis Group, London. In press.
  • Simard, Suzanne – Trees Communicate With One Another, Connected by Fungi (Video)  http://www.treehugger.com/natural-sciences/trees-communicate-one-another-connected-fungi-video.html

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“Beauty and seduction, I believe, is nature’s tool for survival, because we will protect what we fall in love with.”– Louie Schwartzberg, from The Hidden Beauty of Pollination

After I posted the first part of the “The flower in three parts” my current essay series, I received an email from someone who said “The Flower in three parts, sounds like a symphony”.  Yes, I said, that is the energy I have been trying to convey to others that botany, plants, native plants, flowers are all part of a symphony of life. Each part of the flower and its growth processes are important to the whole. The first part or movement was to turn your attention to this fantastic creation sitting at the end of a stem. I hoped to raise your curiosity.  I tried to flood your senses with wonder at the design and substance of flowers. It was a slow movement encumbered by way too much vocabulary but necessary if you are to truly meet the flower in all its wonder.

I have been drawing you into the allegro or opening sonata in order to capture your attention for the second movement the main allegro or scherzo: The pollination cycle or sex life of flowers. And finally in The Flower – part 3: “The Flower as Healer”, I will end with one of the strongest connections between humans and flowers: they heal us – the finale – we are flowers ourselves.  We are they and they are us. What we do to the flower, we do to ourselves. If we kill off the pollinators and clear-cut the plant kingdom, so goes all Eden, of which we are a part.

But now for Part 2: Pollination and The Sex Life of Flowers

The name of the second part “The sex life of Flowers” came from my research on flowers and their ways and means of pollination. While researching I

Sauromatum-guttatum-Voodoo Lilly

discovered a scientist named Bastiaan Jacob Dirk Meeuse.  He was a naturalist and botanist who was a professor at the University of Washington. He lived from 1916 to 1999.  Meeuse was a prolific researcher whose five decades of research on the exotic but stinky voodoo lily resulted in numerous contributions to science.  Dr. Meeuse was an authority on pollination, especially by insects and birds, and wrote the textbook ”The Story of Pollination” (1961).

In the 1980’s his research contributed to a well-known public television documentary called “Sexual Encounters of the Floral Kind” (1983). I have links to segments of the documentary in end of this essay. In 1984 Meeuse co-authored a book along with Sean Morris called “The Sex Life of Flowers”.

Meeuse was a botanist attracted by the exotic, he unlocked the secrets of the voodoo lily (Sauromatum guttatum) a relative of the corpse flower (Amorphophallus titanum). The voodoo lily has a very strong smell and generates much heat, up to 108 degrees when it ready for pollination. When it flowers, perhaps once a year, its fleshy purple spike emits waves of heat and an odor not unlike that of rotting meat. The chemicals released by the heat apparently helped to attract pollinators. (see picture).

Meeuse, along with his research team documented the flower cycle and the important relationship between pollinators and flowers. Meeuse and Morris found innumerable examples of mimicry in which the flower part has evolved to resemble a female bee. The male, trying unsuccessfully to mate with the flower, unwittingly collects and spreads the orchid’s pollen.

Here are a few facts about mimcry in pollination: When the male wasp tries to mate with the dummy female, he fails, but the orchid succeeds in getting pollen on the wasp. He flies away, only to be fooled again by another orchid pulling the same trick. In the process, the wasp transfers pollen from flower to flower. Plants that are farther away from each other are more likely to be distant relatives, so mimicry may reduce inbreeding. Posing as a sexual suitor may be a strategy that allows the geographic spread of plants over a wide area — generally, insects will travel further to find a mate than to find a meal.

Here is a link to the BBC documentary using some of Meeuse’s research:Wild Orchid and wasp mimicry – http://www.youtube.com/watch?v=-h8I3cqpgnA

Another important aspect of Meeuse’s research was to show that flowers develop MANY paths to pollination.  Flowers can be asexual (agamogenesis), hermaphrodites, only male or only female. And then there are the combinations. The only way to learn about a plant and its lovely flower is to sit with it, study it. Learn its entire life path. You just can’t make any broad statements about how flower reproduction takes place.

THE FERTILIZATION PATHWAY OF THE ZUCCINI SQUASH

Female and Male flowers of Zucchini Squash

Let’s look at the squash plant: A Zucchini squash plant has both male and female flowers.  Male flowers usually appear first and have a thin stem. Female flowers appear later and have a small, baby zucchini developing between the base of the flower and the vine. The male flower will usually open in the early morning, attract a certain type of early morning foraging insect, then can die away by the late afternoon.  The female flower will open later in the day and again attracts the same pollinating bee or insect and is fertilized by the pollen it is carrying.  If the small squash rots away then it has not been fertilized.  This can show a lack of garden pollinators. Hand pollination may be the only way to have a good crop of squash.

There is a very fragile dance going on here.  If there are no pollinator bees or other insects, our food will disappear. On most flowering plants there is only one short time frame in which a flower can be pollinated and if the conditions are just right or there are not enough pollinators available, no fertilization can happen. As in many processes in nature, timing is important. The female reproductive part of a flower is receptive to pollen only at certain times of the year. Creatures like insects and birds, which move from flower to flower in search of food, are a fast and often guaranteed way for plants to distribute their pollen.

Not all flowers need to be so cunning. Several angiosperm species including grasses bear inconspicuous blossoms – that use the wind for pollination.

Sometimes drought and disease can cause squash plants to only produce male flowers. Now this lack of fertilization can also be caused by severe weather change, or lack of fertilization in the soil types or pollution that causes mutations of plant or pollinator. Yes, the fragile dance is important to support.

PLANT CELLS AND THE MERISTEM-FLORAL

Floral-Meristem Physiology

For the last few months I have been leading you on a journey from the root to the stem to the branch and now on to the flower. All the while following the adventures of the meristem cell.  At the point of developing the flower, the meristem cell morphs into a meristem-floral cell and begins to produces cells that will become the structure of the flower.Plants produce 2 types of reproductive cells.  The first is the spore – found on such plants as ferns. The second is formed during sexual reproduction – a process where a population is divided into male and female members or distinct male and female structures on individual plants. The DNA of the plant, stored in these specialized flower cells will begin to build the structures and organelles that will become the flower. Flowers give rise to fruit and seeds.

BASIC SEXUAL PARTS OF A FLOWER

Flowers are short branches bearing specially adapted leaves, and reproduction is the sole function for which flowers evolved (Capon 2010).  Both the male and the female reproductive parts of a plant are in the center of the flower. The male, pollen-producing part is called the anther, held aloft by a stalk called a filament. The entire male apparatus is called a stamen. Each pollen grain is unique to its species. The female reproductive part of a plant, the stigma, sits on top of a style, or stalk, which leads to an ovary at the base. The entire female plant mechanism is called a pistil. This is the illustration of a perfect flower having both female and male parts (some do).

Flowers have figured out a way to do the amazing things they do while taking care of the place that will take care of their offspring.  They are focused on having their genetic material here 10,000 years from now. Plants seduce pollinators with fragrance, hue, platform structure and a promise of sex with another of its own kind and ensure return visits with the promise of nectar.

Some flowers attract with scent, some with color. Most offer nectar as an enticement to visitors and as a way to ensure repeat visits. The chemical ecology of plants seeks not only to attract pollinators, but keep predators away. The complexity of floral odors mediate interactions between flowers and pollinators to guarantee reproductive success (Carde and Ring 2004).

Return business is particularly important for plants that encase many seeds in a single fruit—raspberries, for instance, or melons. A poorly pollinated raspberry will have many shrunken, dry drupelets. A melon blossom that doesn’t attract enough pollinators may produce a melon that is small, lopsided, and not very sweet.

A few varieties of plants have adapted the shape of their flowers to favor certain pollinators—tubular blossoms attract hummingbirds, for instance, but the nectar is often inaccessible to bees.

Lady Slipper Orchid

Other plants aren’t choosy. They’ll do business with birds and bees, and also with wasps, beetles, rodents, and even humans if that’s what it takes to move the pollen.Many flowers have a distinctive bull’s-eye color pattern or a throat of a different shade from the outside petals, to help insects and birds find the payload of pollen.

Plant structures, too, are designed to attract specific pollinating partners. The Queen Anne’s lace flower places its nectar right at the base of its tiny flowers where pollinators with a short proboscis (nectar-gathering appendage) such as honeybees, ants, wasps, flies, and beetles can reach it when they crawl on the flower. On the other hand, bumblebees, butterflies, and moths have long proboscises, which enable them to reach nectar in less accessible places. For example, the long shape and curve of the columbine flower complements the long tongue of a bee, butterfly, or hummingbird. By concealing the nectar deep within its trumpet-like blossoms, the columbine prevents animals who are not its pollination partners from taking the nectar and transferring any pollen.

WHY ARE HUMANS ATTRACTED TO FLOWERS?

Are humans also pollinators?  Michael Pollan, author of “Botany of Desire” writes in his 2002 article called “Border Whores” that some evolutionary psychologists have proposed an interesting answer. Their hypothesis goes like this: our brains developed under the pressure of natural selection to make us good foragers, which is how humans have spent 99 per cent of their time on Earth. The presence of flowers is a reliable predictor of future food. People who were drawn to flowers, and who, further, could distinguish among them, would be much more successful foragers than people who were blind to their significance. In time the moment of recognition—much like the quickening one feels whenever an object of desire is spotted in the landscape—would become pleasurable, and the signifying thing a thing of beauty.

Humans have danced with the flowers, written poetry, songs and spent endless hours nurturing their flower gardens.  The flower is etched into our psyche- we are changed by the floral scents, the structure and the nectar.  Humans have used flowers for food and medicine for thousands if not millions of years.  It has only been recently that we have become “plant and flower blind. It has only been in the last 100 years that we have begun to call certain flowers “weeds” and have conducted a chemical warfare on our beloved inspirers.

We humans have lost the ability to love the plants and their flowers. We cannot see the connection between life on earth and the need to pave over paradise. We need to grow and protect fertility.  In ensemble that is what ecosystems do, it creates more and more opportunity for life. We need to create conditions conducive to life the same way flowers and plants do. Ban all the dangerous chemicals and stop making war on the natural world.  We need to make peace with the flowers and the plants and all species. Namaste.

CASCADIAN NATIVE PLANTS THAT YOU SHOULD KNOW ABOUT

Oceanspray-Pacific Ninebark-Spirea

Matthew Shepherd of the Xerces Society reports that there are approximately 900 species of bees and approximately 200 species of butterflies in the Cascadian bioregion.  Native plants are the forage of choice by these pollinators. Some native plants attract a great many pollinators.  Cascading plants such as Pacific Ninebark (Physocarpus capitatus), White Spirea (Spiraeabetulifolia), and Ocean Spray (Holodiscus discolor) could be attracting hundreds of types of pollinators.  They often grow near wetlands, stream banks and moist forest lands.  They should be included in all landscaping projects where ever possible. These essential native plants will bring wildlife into any garden or natural area and guarantee the pollination for many flowers.

Another extremely important indigenous plant is the Willow. The Willow species are the basis of a vital food web for insects, birds, small mammals, larger animals; many soil organisms, bacteria and fungi. They are a very important habitat.  In particular Apis mellifera, (the honey bee) an insect belonging to the Hymenoptera Order use the early blooming Willow flowers (catkins) to survive long wet, cold springs. These insects are not damaging to the willow leaves or flowers, but are feeding on nectar and are helping to pollinate other early blooming plants (Aliner 1992).

The flowers of the Willow are inflorescences, taking the form of catkins, which develop in a familiar way, through the loss of the bud scale and the revelation of the silky hairs of the ‘Pussy Willow’. Eventually, however, the anthers surmount the filaments of the stamens and reveal a vivid display of pollen from pale yellow through gold to shades of red and purple depending on the species.

BEE COLONY COLLAPSE – A CANARY IN THE MIND SHAFT?

And finally I leave you with this little video called “The Beauty of Pollination”.  The speaker is director and producer Louie Schwartzberg.  He is presenting his work as part of the TED TALKS.  His deep concern for the present bee colony collapse that is decimating pollinators worldwide caused him to take all his film making skills and present a dire message to the world.  “The destruction of the bee is like a canary in the coal mine- once the bees are gone, then the flowers will disappear. Once the flowers are gone – then we will be gone.” You cannot truly love the flowers if you do not love the pollinators. Feast your eyes on this TED TALK on

The Hidden Beauty of Pollination:

VOCABULARY

  • Anther: The anther is part of the stamen and produces the pollen.
  • Articulation: Another term for articulation is internode. Articulation describes the space between two nodes (joints).
  • Calyx: The whorl of sepals on the outside of a flower is referred to as the calyx.
  • Corolla: The whorl of petals is called the corolla.
  • Filament: The filament provides support for the anther in the stamen.
  • Floral Axis: The floral axis is the stem holding the reproductive flower parts.
  • Microsporangium: The microsprangium is located in the anther and produces microspores, which become male gametophytes. These male gametophytes will later be used in forming the pollen grains.
  • Nectary: The nectary produces nectar, a sweet liquid that attracts insects and birds for feeding. As they drink the nectar, the nearby pollen sticks to them and is transported to other flowers.
  • Ovary: The ovary houses the ovules and will become the fruit after pollination.
  • Ovule: The ovules contain egg cells and become the seeds after pollination.
  • Pedicel:The pedicel is the flower stalk.
  • Perianth: The perianth is the collective term for the calyx and corolla.
  • Petal: The petal is designed to attract pollinators to the flower and protect the stamen and pistil. Many have patterns that can be seen in ultraviolet light by bees and other insects. These indicate where the nectar is located.
  • Pistil: The pistil is the female reproductive part in the flower. It includes the ovary, style, and stigma.
  • Sepal: Sepals are found on the outside of the flower in a whorl. They are usually green. The group of sepals is called the calyx.
  • Stamen: The stamen is the male reproductive organ in the plant. It consists of the anther and filament.
  • Stigma: The stigma is the sticky surface where pollen lands and is collected to fertilize the ovules.
  • Style: The style is part of the pistil and holds the stigma above the ovary.

REFERENCES

Ailner, J. Edward (1992) The Tree Book Collins and Brown Ltd

Capon, Brian (2010) Botany for Gardeners, 3rd edition, Timber Press, Portland, Oregon

Carde, Ring T. and Millar, Jocelyn G:  Editors (2004) Advances in Insect Chemical Ecology – Cambridge University Press

Elpel, Thomas J. (2006) 5th Edition, Botany in a day. The Patterns Method of Plant Identification, Hops Press LLC, Pony, Montana

Meeuse, Bastiaan and Morris, Sean ( 1984) The Sex Life of Flowers Faber & Faber, London.

Meesue, B J D (1961) The Story of Pollination, Ronald Press, New York, NY

Meeuse, Bastiaan contributior – Documentary “Sexual Encounters of the Floral Kind”  part one: http://www.youtube.com/watch?v=1Qi7Pnth_t8

Pollan, Michael (2002) Border Whores, The Times London, March 9, 2002 Viewed on the internet May 18, 2012 http://michaelpollan.com/articles-archive/border-whores/

Shepherd, Matthew (2012) Xerces Society, Portland, Oregon http://www.xerces.org/ from a private email on 5-18-2012

Shepherd, Matthew, et al. Pacific Northwest Plants for Native Bees, Xerces Society, The invertebrate Conservation, viewed on the web on 5-12-2012 http://www.xerces.org/wp-content/uploads/2010/01/pacificnw-plants-for-bees-xerces3.pdf

Weiss, M. 1991. Floral colour changes as cues for pollinators. Nature 354:227-229.

WEB RESOURCES

Websites:

  • The sexual encounter of the floral kind. A 12 part series produced by public television and based on the research of Bastiaan Meeuse. Part 1 -Video on how flowers attract pollinators.  The male wasp and the flower.

http://www.youtube.com/watch?v=Hv4n85-SqxQ&feature=relmfu

  • North American Pollinator Protection Campaign – The best website available for resources on pollination, projects for classrooms, organizations affiliated with the Pollination Protection Campaign and more. Detailed lesson plans for in the classroom with teacher guides and student guides available for printing directly off website. Availability to order posters and materials for the classroom. http://www.nappc.org/
  • Xerces Society –The invertebrate Conservation organization located in Portland, Oregon. A very valuable organization and website. Lots of resources and education material.  – http://www.xerces.org/

Next time: The Flower:  Part 3 – The Flower as healer

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